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We are so accustomed to disguise ourselves to others that in the
Intuiting Oneness MQ: Life is a process of suffering propelled by the illusion of true free will.
MQ: Yes. Now, ask yourself this question: Would you bequeath your current state of spiritual health upon those you love? P: Right now... I am not so sure I would. MQ: Would you confer that condition upon your children? P: I don't think they would be too happy with that! MQ: You are not alone. These questions are challenging for many people to conclude. P: So why is it that after all of my attempts to find direction, I am certainly wiser, but not truly at ease with bestowing the level of my attainment to others? Is it possible that there is a part of me that covertly enjoys the anguish of endless questioning? MQ: I don't think you choose to suffer. But, because you correctly intuit your essential Oneness you are constantly driven to greatness and to finding purpose. P: Purpose... I've always wondered what my purpose is. How many of us die without truly knowing? There are many things that I'm good at, but little I seem to have done is of much social value. Purpose implies social value, doesn't it?
MQ: Absolutely. Purpose
is what calls you to spring out of bed before dawn to get to work, on
whatever that might be. Purpose is what makes you strive through all
sorts of obstacles, P: I sometimes know what you speak of here. MQ: Yet, despite your finest intentions, you are frequently unable to stabilize a consistent expression of purpose in your life, or peace and unity in your most cherished relationships. P: True. My intentions are great, but the outcomes of my decisions are rarely aligned with those objectives. MQ: This is because there are essentially two ways in which you can make choices about your spiritual development. Throughout our conversation, we will examine the differences between conceptual-free-will and conscious-free-will. We will be looking at the ways in which you can include this liberating distinction so as to express the Oneness you most correctly intuit. P: So with clarity on this distinction I can surpass the circles of conflict and confusion?
P: But, will this always be so? MQ: Consider this: What if the range of options available to you in regards to consistently accessing peace, purpose, and potential were entirely limited by individual and collective conditioning; locked within conceptual-free-will, and that you are not aware of this fact? P: Okay. Good point. MQ: Then, where is your true free will? P: Are you saying that I have choice, but only up to a certain limit? MQ: Yes, and that edge never extends beyond pre-set conditioned boundaries, let alone affords you the opportunity to awaken to Presence.
MQ: Only this perspective guarantees your success in awakening to inherited restraints. Otherwise, there is no way you can be sure that concealed conditioning is not enthroned as the charismatic director of your quest to be free from unnecessary anguish. Untangling Free Will P: Is free will, by definition, not constrained by forces, physical or divine?
P: But, there are many people who say that free will doesn't even exist in the first place. MQ: Yes. But, resilience in the face of chaos always usurps such false humility. P: So is free will at the level of conceptual mind sufficient to satisfy most people? MQ: Mastering conceptual-free-will is a necessary level of development that we all must go through. It can, however, be troubling to acknowledge that significant choices from your past were not so much a reflection of your individual volition, but of your selections from the alternatives offered by concealed conditioning. P: So attempting to sustain a consistent course of spiritual development by using the selections of the conceptual-mind is futile, not to mention frustrating!
P: And if my conscience does not permit me to bequeath the current state of my spiritual health, I know that hidden habituation may be restricting my growth and development! MQ: Indeed. Let's start with these two distinctions:
P: I don't really understand transcend and include and culturally-created-self.
P: Thank you. MQ: Cognitive discomfort often acts as an indication that you are allowing growth to occur. To be able to think clearly about your own experience is an essential aspect of your ability to free yourself from unnecessary misery and to develop yourself morally and ethically. Concealed Conditioning P: So, what if concealed conditioning is running my spiritual quest? MQ: If unconsciousness is plucking at the heartstrings of your freedom pursuits, unnecessary suffering will be rife and impossible to escape. So, despite a mind-boggling selection of therapies and personal improvement programs, something will be gravely amiss: evidence of simple ease and fulfillment. By evidence, I mean not sterile statistics, but the joy of awareness and the ability to consistently come together with other people in the absence of unnecessary conflict.
MQ: A sad state of affairs indeed. P: Could it be worse than this? MQ: What if the single greatest discovery you make on your quest for true happiness is the extent to which concealed conditioning has been directing that search away from contentment?
P: Is this why lasting happiness is so elusive? MQ: Correct. In fact, many people who are certain that they are advancing toward liberation have yet to take their first step on a path that is not entirely constricted by individual and collective habituation. They remain lost in the pursuit of freedom, unaware that concealed conditioning is leading their quest. Without clarity on this hidden habituation and the origin of the ego-mind that created it, living a conscious life is next to impossible. P: So to create the conditions for my awakening, I must first identify the life I have unknowingly constructed and am sustaining because of concealed conditioning.
P: But, isn't every effort toward sacredness to be encouraged and celebrated? MQ: Of course, and at every level. But, because the conceptual mind paints a convincing picture of the way, you seldom question if your current path can lead to victory. These unseen influences of hereditary habituation are so forceful that a significant portion of your attention is frequently unavailable. When unconscious motives are constantly appearing in your words and deeds, you commonly manifest fleeting states of purpose and fulfillment, interspersed with periods of great doubt and confusion. Is this your experience? P: Yes, it often is like this. MQ: So let this rollercoaster act as a first sign that concealed conditioning may be at work. P: And you said that my attention is unavailable because...? MQ: Because it is unsuspectingly consumed with supporting and defending the beliefs, lifestyle, and choices of the culturally-created-self.
MQ: We will look at this in much greater detail in Chapter Two, but yes, because of the accumulated unconsciousness of the world into which you were born, you absorb and express conditioning just as readily as you do your dress style preferences. It's not so bad, at least now you are beginning to wake up to this likelihood. You can't find your way until you realize your compass has been compromised - not maliciously - but without you or your ancestors' knowledge. P: So the awakened one is sure that every aspect of his life is included as his path? MQ: Yes, every aspect and all of the time. P: Can you summarize how he might have achieved this? MQ: Yes. It all happened by itself with no effort whatsoever on his behalf! P: Really? MQ: Just kidding! That's just what the unhealthy-ego likes to think. By purposeful discipline, the awakened person has identified concealed conditioning in his words and actions. He also integrated the parts of himself he had denied - his shadow. This prepared him to see past the illusion of separation, first through meditation and contemplation, and now at all times. He knows that from an absolute point of view, we are all One, and from a relative point of view, we all are different, and he can truly appreciate that magnificence. He sees we are individuals who can also come together in relationships of Oneness.
MQ: Yes. He is a fully functioning human being.
P: Is this why some folks seem to be more aware than others? MQ: Yes, of course. They are more aware of who they are cognitively, emotionally and as form. They are also more aware of who they are as joy, creativity, potential and as the formless.
P: All of this talk of perspectives and concealed conditioning reminds me of the fable(2) about an eagle who was raised by chickens and so she grew up believing she was not an eagle. MQ: Yes, and when this mistruth was revealed to her - by another eagle - what do you think she did? Did she listen to the limitations put upon her by the average level of consciousness of the chicken culture in which she was reared? Or did she spread her wings and soar to her full potential beyond the mediocrity to which she had unknowingly succumbed? P: I hope she had the courage to fly into her full potential.
P: But, there are so many voices! MQ: Which is perfectly normal, so then, first ask: Who's listening?
What is Consciousness? P: Consciousness is that context? MQ: Yes, it is the 'background' in which the world of form arises. Consciousness is also the ability to be aware; the untouchable awareness of your being. What can you be aware of? You can be aware of your thoughts, values, emotions and of physical items - also known as the manifested state. You can also be aware of the unmanifested, or original state, from which all phenomena appear and ultimately return - pure consciousness. P: If it's my natural state, why is it that I can't access the Presence of being whenever I want? MQ: We need to go back to before the beginning of time for the answer to that question. P: Okay. So, what was there before the beginning of time?
P: So for a long time consciousness in me has only been identified with my separate sense of self, the ideas and notions of the conceptual-mind and the material world. MQ: Yes, and the various fears and desires as conditioned by your culture. P: Is this separate sense of self what most of us refer to as 'me'? MQ: That's correct. A person alluding to 'me' has mostly mistaken who they truly are for the culturally-created-self. For instance: Look at the amazing diversity in belief systems that exist in our world today. The existence of the concept-based mind in different cultures allowed for the emergence of Buddhism, Christianity, Islam, Hinduism, Sikhism, Judaism and so on. Then depending on where you were born, you were naturally inclined to identify with the tradition that was most popular to that geography and that included that as part of your individuality. P: Each religion has its own versions of heaven and hell. Which heaven is the right one? Which hell is the right one?
P: So my role as a person who is interested in awakening is to recognize my desire to consciously evolve beyond my own individual and collective conditioning so that I may discover and express my full potential? MQ: Yes. The Two Sides of Narcissism MQ: Therefore, it is best to identify and let go of the malevolent aspect of the ego-mind that may have you caught up in heaps of unneeded conflict. P: So not all aspects of the ego are unhealthy? MQ: No, not in the least. The healthy aspects of the ego are invaluable because they help us make important distinctions and navigate this world.
MQ: We will be coming
back to this in the second chapter, but as you can see there is a huge
difference between these two aspects of the ego. The part of yourself
that you seek to indentify in your spiritual practice is this malevolent
side of narcissism. P: Is the unhealthy-ego the same as what Eckhart Tolle(4) describes as the pain-body? MQ: Only in some ways it is the same. P: Is this because Tolle doesn't really distinguish between the healthy aspects of the ego-mind and its pathological aspects?
P: So the ego has two sides to it. MQ: Yes. P: Then, if consciousness in me is unknowingly fixated on the separate sense of self, I will also be manifesting the unhealthy-ego in my life. MQ: Exactly! Ignorance abounds whenever your attention is distracted from consciousnesses, and this always results in unnecessary emotional and psychological suffering. The Vice-Grip on Your Spirit P: So the question is never my personal level of development or my individual beliefs? MQ: Correct, but instead, the inherited attachments you may have unsuspectingly ascribed to and the social and cultural structures that are holding those agreements in place. This vice-grip on your consciousness can exist unnoticed from cradle to grave. So it's not the things you want or do not want, have or do not have, that keep you separated from peace of mind and ease of being. The root of suffering rests with the motives for those cravings and also your attachment to the unhealthy-ego that suggests only its conditioned desires are valuable. And the wonderful news is that the development of your consciousness - your ability to be aware - is always up to you, whether you are currently awake to this potential or not. P: So a key part of my development is to reclaim my mistakenly misplaced consciousness. MQ: Yes. First to find out how Presence in you is lost in the matrix of the unhealthy-ego and then to release that misplaced attention. Can you see now why it is so important to determine who might be leading that particular quest? P: Yes. To know that I am headed in a wholesome direction, I need to find out who's in charge. If the unhealthy-ego is running my spiritual quest, I won't get very far. And, though conceptual-free-will is phenomenally useful in this world, its scope only extends to the brink of the conditioning into which I was born, never beyond. So by using only conceptual-free-will for the decisions about my spiritual development, I will stay stuck, so to speak!
P: So that I may access conscious-free-will? MQ: Yes. Click on the thumbnail
of the book cover below to purchase ©
2009, Mick Quinn, All Rights Reserved References |
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