| ACCORDING
TO BIK'EGUBIGJEDIDII - GUARDIAN OF THE FOUR-LEGGEDS - everything
of which we consist comes and goes and changes in us, but this force,
this energy we create, as a creation of a form of energy, of currents
of vision which are projected, will never be lost, for every energy
remains. Currents of reality are an elementary force; constantly created
by us, perceivable by others. But they are not perceivable by all, for
we are only able to perceive images we believe and contain.
If
these visions of reality as elementary force are sufficiently strong
enough to overcome fear within our planetary reality, then they go to
boundless time and space and unite with all the forces of creation which
exist in the Infinite Web of Life of different energies from All Our
Relations, not only those of humanity. And just as visions of reality
go from us into space, so there also, All Our Relations send out visions
to us, for co-creation is not only a privilege of our existence but
also in other Children of the Infinite. Indeed, there exist incomparably
family relationships between the species. These co-create constantly
on the Path of Beauty and all these projected visions meet, forming
conscious reality. Together, limits no longer exist; all influence the
dynamic force of life. As we establish contact with this universal eternal
ocean of the higher vibrational currents of thoughts all beings which
are capable by their degree of perfection of harmony with the gravitational
forces of their planets, we are also capable of harmonizing with the
gravitational force of our Changing Mother, we are united with this
universal cosmic ocean and our thoughts are united and combined in the
eternal cosmic ocean of higher vibrational currents of thoughts. Just
as plants growing upward harmonize with gravitation, just as a bird
harmonizes with gravitation flying in the air, so is humanity, and combined
this represents a high form of physical earth evolution, capable of
harmonizing with Changing Mother’s magnetics with thought.
Our
currents of thought are sufficiently strong and harmonize with Changing
Mother’s magnetics, and then they traverse cosmic space, for the
projection of the highest and finest energies of thought without limit
and without time. Strong currents of thought are capable of crossing
the universe in a moment and this eternal cosmic ocean of higher vibrational
currents of thought, this universal consciousness, is evolution unfolding.
This concept of Bik'egubigjedidii, has had some late echoes even in
the philosophy of the west. For instance, Goethe said that if we want
to understand the Infinite, we must tread the Infinite in every direction.
Meister Eckhardt, the medieval Christian mystic, said that those who
try to find God in definitions of dogma will find the definitions and
dogma, but not God. Those who search for God without definitions and
dogma may reach God. There are many great minds in history which held
a kind of affinity with the philosophy of Bik'egubigjedidii.
Bik'egubigjedidii recognized how dangerous it is to be one-sided, how
dangerous it is to try to force our way of thinking, our philosophy
or religion onto others. She knew that everyone will harmonize the understanding
of the four universal laws according to our degree of individual evolution.
This is a very important point of Tlish Diyan which, through centuries,
here and there, was even forgotten by many mystics themselves. Another
example of clearness and lucidity of the philosophy of Tlish Diyan is
Bik’egubijedidii’s comment on the importance of affirming
peace. To Bik'egubigjedidii, the most important thing in life is not
metaphysical speculation or the forming of a philosophy, but to bring
peace to All Our Relations, right here and now.
She gives a very beautiful parable, with the irony of Voltaire. She
describes how an individual is walking through the forest and is wounded
by a poisonous snake. He immediately sits down and begins to speculate...
“From whence came the snake? From what direction... north? south?
east? west? Who sent the snake? Who was the snake’s father? Who
was his grandfather?” And of course in the midst of all these
questions the poison reaches his heart
and he dies. The poison is the symbol of conflict in Bik’egubijedidii’s
parable. According to Bik'egubigjedidii, the first thing is to transmute
the poison immediately. Release as much toxin as possible right away,
transmute right away. After we have eliminated the toxin we have time
to speculate on all other questions, but dis-ease will not wait.
Another
charming parable with the same message depicts a deer sleeping in a
wooded glen when suddenly a tree is struck by lightning and begins to
burn. The woodland creatures run around, yelling at the deer, “Get
Out! The forest is burning!” But instead of running out, the deer
asks questions, “What is outside of my territory? Perhaps I will
be unable to find sanctuary. Is the hunter waiting? Where will I go?”
And of course very soon it will be too late to leave. According to Bik'egubigjedidii,
the whole world is burning in the flames of conflict, ignorance, intolerance,
and arrogance. The flame of these forces is more deadly than burning
wood. We must douse the flame and smother the ember fear that keeps
us separate from All Our Relations. We must connect, and eliminate the
flames of destruction. The only way to quench the flame is through immediate
manifestation of peace in each and every one of our daily lives.
And so with the coming of the end of spring many are recognizing the
Wheel of Life as they search for an alternative life philosophy. They
have chosen the beautiful and meaningful symbol of the Wheel, whose
outer spiral symbolizes the discovery of personal truth, moving continuously,
and whose eight directions represent the basic guidance of the Changing
Mother, leading to the center of the wheel, the only point which is
permanent, the act of Being. The definition of Being has always been
a much discussed subject in the philosophy of the Tlish Diyan.
Being is nonexistence, Being is existence. But when we say this, we
still have not expressed that which is Being. What is meant is that
it is something which, at the present state of our senses and minds,
we cannot fully comprehend. According to Bik'egubigjedidii, to watch
the Four Leggeds of the sacred Changing Mother is to come to understanding.
It means that we establish contact with All That Is - a contact from
which we draw knowledge as from a book - but an immediate awareness
of reality that is difficult to describe because our common reality
cannot comprehend it. To establish flow with All Our Relations, to enter
this state of Being, is a re-turning - a remembrance of harmony and
balance.
This is the beginning of connection the cosmic thought. To discover
self truth and establish connection with All That Is begins with the
first conscious choice to live a responsible life of co-creation.
There is a correspondence between the Wheel of Life with the eight directional
energies signifying the Spiral of Truth and the Tlish Diyan cosmology
in which eight is a number of integration.
The individual who projects thoughts of fear immediately aligns with
others having those same thoughts of fear. The individual who creates
violent thoughts immediately aligns with those of violent thoughts.
And he who creates currents of thoughts of hatred similarly aligns with
those having thoughts of hatred. So Bik'egubigjedidii tells us we are
our thoughts. Our thoughts can be for us higher vibrational sources
of energy, harmony and knowledge. These thoughts create in us perfect
glandular activity and direct our whole organism. There is an interchange
between limitless and varied forms of energy and the energies of life
and of individual existence. The question at hand is, where will you
choose to put your energy today?
©
Maria Yraceburu, 2005
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| ABOUT
THE AUTHOR
Maria
Yracébûrû is the
founder of EarthWisdom, a non profit 501 (c) 3 spiritual community,
and it’s link prosperity community partner, FollowingAncestors®. She
is the author of Prayers and Meditations of the Quero Apache
(Bear & Co., 2004), and Legends and Prophecies of the Quero Apache
(Bear & Co., 2004). Described by Joe Montana in Mystic Pop as
“one of Native America's newest evolutionists and storytellers, a
woman with a passionate drive always searching for ways to help humanity
heal.” Maria, a 13th generation Quero Apache diiyin - HolyOne - has
spent more than 40 years as a teacher, healer, priest, sacred sites
guide, speaker and consultant.
Maria follows
in the steps of her grandfather, great grandmother, and those before
in assisting individuals in their search for sacred purpose, teaching
an earth tradition that provides empowerment, encouragement, and remembrance.
She is the recipient of numerous awards for her community work. During
her spiritual initiations, she spent a lifetime following her grandfather
Ten Bears around the White Mountains of Arizona, joined Matthew King
of the Lakota in the way of White Buffalo Calf Woman, and worked extensively
with Rolling Thunder and other indigenous teachers. Her work is supported
by a multitude of world reknown teachers and healers, a list of which
can be found on our web page, along with many upcoming events. http://www.followingancestors.net.
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